Numbers

[not yet edited]

We're now in the book of Numbers, which is the fourth book of the Pentateuch. In Hebrew, it's called BeMidbar, which means, or is translated, "in the wilderness," but this time it's the fifth word in the first verse of the book, not the first word for some reason.

Speaker 2 (00:27):

The opening words are, "and Yahweh spoke to Moses BaMidbar in the wilderness of Sinai in, the Tent of Meeting." Note again, the presence of the conjunction, "and," and it's very important because it connects Genesis, with Exodus, with Leviticus, and now with Numbers. We've got one narrative unity. It's intended that Numbers is to be seen as the sequel to Leviticus.

Speaker 2 (00:50):

The Hebrew name selected for this book captures well the events recorded in it because they happened in the wilderness. This book more than any other book records the 40 years of wandering in the wilderness before entering into the Promised Land after the death of Moses.

Speaker 2 (01:05):

So we can say wilderness wanderings. The book explains why the Israelites had to spend 40 years in the wilderness. The book also describes the transition from the first generation who left Egypt, to the second generation who will enter the Promised Land.

Speaker 2 (01:19):

Okay, so the generation who came out of Egypt to the Red Sea as adults, will not enter into the land except for two, Joshua and Caleb. Not even Moses, not even Aaron will make it in, right, and it's this next generation that will go in.

Speaker 2 (01:31):

In terms of basic geography, Israel is camped at Sinai in the beginning of the book, and that encampment began in Exodus 19, and it won't end until Numbers 10. This encampment intends is a very big swath of time covered by Exodus, Leviticus, and Numbers.

Speaker 2 (01:51):

So you can think of Exodus 19 all the way through Exodus 40, right? The entire book of Leviticus, and now Numbers one through 10. And in chapter 10, verse 11, it says, "in the second year, in the second month, on the 20th day of the month, the cloud lifted from the tabernacle of the testimony, and the people of Israel set out by stages from the wilderness of Sinai, and the cloud settled down in the wilderness Paran. They set out for the first time at the command of the Lord by Moses."

Speaker 2 (02:25):

So here we can see that journeying is the theme of the book, and you can see it in this outline right here. So we've got basically one through 10, 10 through 20, 20 to 25, and 26 to 36. Those are the 4 big chunks. I always tell the people I'm training if they have to get examined like in ordination, right, you just think of these big block outlines in, for your answers, and so this is it.

Speaker 2 (02:51):

In chapter 1, through the half of 10, Israel's going to prepare for the journey to get out of town. In chapters 10 and a half through 20 and a half, they're going to journey from Sinai to Kadesh, a new location. Then from 20:14 to 25:18 from Kadesh to Moab, that's where they're going to battle Sihon and Og, and stuff like that. And then in 26 to 36, they're going to prepare to enter the land.

Speaker 2 (03:17):

All right, this is an 11 day journey that took a short 40 years. All right? It really sounds a lot like my life, right? That was, that was my doctoral studies. It was a five year journey that took 12 years.

Speaker 2 (03:31):

Now the purpose of the Book of Numbers, this is an important thing. The purpose of the book of numbers overall is to contrast the faithfulness Of God, with the faithlessness and the rebellion of the Israelites. This is very much the theme that we see running across the former prophets Joshua, Judges, Samuel, and Kings. The faithfulness of God to sustain and maintain and provide for his people in light of the continuing and relentless unfaithfulness of God's people. Okay?

Speaker 2 (04:06):

The former that is God's faithfulness is seen in God, keeping his covenant promise to make Israel a numerous people as shown by the 2 censuses. The latter is attested by the record of Israel's grumbling about their living conditions, rebellion against God's leadership, and refusal to enter the land. Thus, the people tested God at every level while God is providing for their every need.

Speaker 2 (04:28):

All right? So you really have this sense that God continues to protect and to provide for them and even bring them to the land, and they're like coming, kicking and screaming. They're complaining about leadership. They're complaining about water, and they're afraid to go in the land. They just say, "no, no, no," they're the ultimate or the paradigm rebellious kid.

Speaker 2 (04:46):

The English book name Numbers likely comes from the synthesis that they took. So they were counting the people. Those are in chapters 1 and chapters 26. So in chapter 1, they count the people of that first generation, basically the male military figures. So anyone whose eligible to fight, they count those there. And in chapter 26, they count the second generation. Those that have come up and raised in the wilderness.

Speaker 2 (05:11):

In terms of the theme, the divine presence that we're tracing through these books, the book of Exodus laid the foundation for the theme of divine presence, especially as it relates to God's name, God's presence over the Red Sea, God's presence on Sinai, and God's presence in the tabernacle, right? Even the 70 elders got to go up and see God's feet and eat with him in the middle part of the book, Okay? The book of Leviticus provides the system that allows for a holy God to dwell among an unholy people. So priestly mediation, and a sacrificial system, okay?

Speaker 2 (05:45):

The Book of Numbers sets forth, the consequences for living in God's presence, without faith in God's provision and obedience, to the terms of the covenant. Failure to enter into God's rest and death in the wilderness are the result of their disobedience. Okay?

Speaker 2 (06:03):

In terms of genre like Exodus and Leviticus, Numbers continues the theological history of the wanderings in the wilderness, in combination with some law and legal material. There's going to be some interesting stuff here. Some battles, some rebellions, some grumbling, that kind of thing. Now let's look further about some of the content that occur under these headings, Okay?

Speaker 2 (06:27):

In the first section, preparing for the journey of Sinai in chapters 1 through 10, we have the census of the men of war. We'll note that largest number in terms of census was the Tribe of Judah at 603,550 fighting men. Over half a million from the Tribe of Judah.

Speaker 2 (06:49):

And again, the highlighting of Judah began all the way back in Genesis 49, with the blessing of Jacob. It's going to continue in Deuteronomy with some other things as well, and then it's also going to continue in the Davidic line, and in the Book of Judges, and then throughout.

Speaker 2 (07:05):

We've also got the separation of the Levites from the congregation, and the purity of the camp established so they can move out. That's what happens. So it's the census, it's the separation of Levites, and then the concern for the period of the camp in that section.

Speaker 2 (07:21):

In section 2, the first journey, this is from Sinai to Kadesh, God provides quail for a hungry people, right? They're tired of the manna, so they eat quail until they get sick. Then there's the sending out of the 12 spies for them to see the land, and they come back and they bring a very favorable report about the condition of the land.

Speaker 2 (07:43):

Yes. You know, there are houses we have not built, and vineyards we have not grown, and great things there, but the people are huge. We're like grasshoppers in their presence. There's no way we can conquer them. And then it starts a rebellion, and the Lord gets very mad, and it's contrasted with Joshua and Caleb who bring back a positive report saying, "Yes they're bigger than us, but the Lord's with us, we can do this." right?

Speaker 2 (08:10):

Those were men of faith. They knew that what they saw with their eyes wasn't necessarily what was really the reality behind the matter. The invisible realm was more real than the visible realm to them. Then we have the rebellion of the people, the 40 years of wandering, and more rebellion, and then it climaxes is with Moses' failure at Meribah, right? Moses' failure at Meribah where he's, I'll read it to you real quick.

Speaker 2 (08:35):

Because again, we touched on that programmatic text in Exodus, and it's a doublet of that. It's not the same one, but it's a different one, okay? Miriam dies here, Moses dies, so sorry. It's actually really interesting as bracketed by the death of Miriam, then you've got the waters of Meribah again, and then you've got the death of Aaron at the end of that. So it's really not only is it the end of that first generation, but it's into that first generation of leadership too. So Moses, Aaron, and Miriam. Moses, knowing that he won't get into the promised land. Okay?

Speaker 2 (09:06):

But here's the account of Meribah. There was no, oh I'm sorry, numbers 20, and I'm at verse 2. Now there was no water for the congregation. They assembled themselves together against Moses and Aaron, and the people quarreled with Moses and said, see, that's what the same word quarreled is, they entered into a lawsuit with Moses, right, and said, "Would that we have perished when our brothers perished before the Lord, why have you brought the assembly of the Lord into this wilderness that we should die here, both we and our cattle?"

Speaker 2 (09:37):

It's an exact restatement of Exodus, they haven't learned a thing in a year's time. "And why have you made us come out of Egypt to bring us up to this evil place? It is no place for grain or figs or vines or pomegranates. There is no water to drink."

Speaker 2 (09:50):

Then Moses and Aaron went from the presence of the assembly, to the entrance of the Tent of Meeting, and fell on their faces. And the glory of the Lord appeared to them. And the Lord spoke to Moses saying, "Take the staff, assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water" or to give its water. So to speak to the rock.

Speaker 2 (10:12):

"So you shall bring water out from the rock for them and give a drink to the congregation and their cattle." And Moses took the staff from before the Lord, as he had commanded him. Now, here we go. Then Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now you rebels, shall we bring water for you out of this rock?" And Moses lifted up his hand and struck the rock with his staff twice, or a second time, and water came out abundantly, and the congregation drank and their livestock as well.

Speaker 2 (10:43):

And then the Lord said to Moses and Aaron, "Because you did not believe in me to uphold me as holy in the eyes of the people of Israel, therefore you should not bring this assembly into the land that I have given them." These are the waters of Meribah where the people of Israel quarreled with the Lord, and through them, he showed himself holy.

Speaker 2 (11:05):

Okay. Now I want to concentrate on a couple of things. One is that the actions here are slightly different than Exodus 17. They're quarreling for lack of water, and so they're impugning the divine presence again, and they're questioning his holiness, right?

Speaker 2 (11:21):

Now. What is holiness? That's an important thing to think about. We normally think of holiness as moral purity. Wouldn't you say that's the general concept? Be holy as I am holy moral purity, but I want you to understand this. Moral purity is the fruit of holiness. It's not holiness itself. Holiness is consecration. That is being 100% devoted to something. Okay? So if I'm going to be holy in my marriage, I'm going to be 100%, not 99%, not 98%, but 100% devoted to my wife.

Speaker 2 (11:59):

Right? What that does, is it promotes moral purity in the marriage. If you're 100% consecrated, that kind of thing, okay? This is why the Lord can call the ground holy. It's not that it's morally pure. It's 100% set apart for him to stand on. Does that make sense?

Speaker 2 (12:17):

So this comes from a guy named Peter Gentry, the same author of Dominion and Dynasty who's done a lot of work on this. I think it's very good where he talks about holiness is not being a set apart from, but it's being set apart too. Does that make sense? Which means you're subsequently set apart from other things. I'll use the illustration of marriage again, since holiness is a major theme we've been can talk about.

Speaker 2 (12:39):

In my holiness in marriage, I'm not set apart from my wife, I'm set apart to her. And for that reason I'm cut off from other women. Does that make sense? So the first thing is the consecration. The second thing is the result of that consecration. Somehow we got it switched and it was kind of like by a word study fallacy that went on and got perpetuated. Okay? Somehow it just became an issue of moral purity.

Speaker 2 (13:04):

So in Isaiah 6, when the angels are declaring the chair of him, the seraphs, yeah. Holy, holy, holy as Lord got almighty, they're saying he's devoted, devoted, devoted to his people 100% and they're idolaters, which means they're, which is the opposite of holiness, because they're not completely devoted to the Lord. So remember that. So he's saying, because you did not believe in me to uphold me as holy in the eyes of the people that is 100% committed to them. Does that make sense?

Speaker 2 (13:35):

Meaning that Moses just had to go out and to speak to the rock, and God would say, "I'm committed to you, here's some water." Right? But Moses went out and it appears in anger and struck the rock twice, or a second time saying that there needed to be judgment again. Right? But no, that's not the case. And so then it says at the very end, "though he showed himself wholly to people." God didn't show himself morally pure to the people he showed themself completely committed to their needs. All right. So that's a huge kind of paradigm shift. I was slapped in the face when I got that, because the tradition in which I grew up in to be holy is to be morally pure, but God is not asking you to be that because you can't, against a crushing weight, but you can be totally devoted to him.

Speaker 2 (14:16):

And in that way, holiness comes through sanctification. You know, that moral, the moral, I'll call it not holiness, the moral transformation comes in the process of sanctification. All right? Good. Okay. So that's an important text because it comes up several times like Moses begs the Lord earlier and in the beginning of Deuteronomy, begs him, the Lord says back off, right? Don't ask me about it again. And at the end of Deuteronomy says, Hey guys, I'm not getting here because you, right? He's really, he's really mad about this for the whole time He's miffed, and so it's a serious little thing.

Speaker 2 (14:49):

So, okay. Then we get to this next section, the journey from Kadesh to Moab, and the Plains of Moab, and here Aaron dies. There's the bronze serpent, right? Where the people are afflicted and snakes are biting them because they're disobedience. The defeat of Sihon and Og, and then Balaam King of Moab hiring Balaam to curse Israel. And that whole thing right there. So that's the Balaam [inaudible 00:15:16] and the world famous talking donkey. Right? A great thing.

Speaker 2 (15:20):

Which is funny because at the beginning, right, in Genesis chapter 3, we have a talking snake, and hear more towards, we have a talking donkey. So I like, I like the illustrations there. Then the very last part in numbers, 26 to 36, we have the second census of the men in war. There are 601,730. Again, the largest tribe is Judah. So the Lord is prospering Judah, okay?

Speaker 2 (15:44):

Joshua is chosen to succeed Moses. Then there're more rules on offerings and feasts, war against Midian, the Transjordanian tribes, and then Reuben, Gad, and the half Tribe of Manasseh occupy their Transjordanian territory. And what I mean by that is I'll draw this crude picture here of Sea of Galilee, Jordan River, Dead Sea, the Mediterranean Ocean over here, Egypt down here.

Speaker 2 (16:18):

The 12 tribes occupy this area over here. Right? All the way down, down, down. And then part of the area over here, there's Edom and Moab down here. And then there are some Amorites up here, okay? And so these are called Transjordanian tribes because this is Jordan they're on the other side of the Jordan. And so it's [inaudible 00:16:46] And the half Tribe of Manasseh are going to be over there. And you'll see in the Book of Judges, there's going to be some hostility and fighting back and forth. And lots of things happen at the fords of the Jordan. And so that's, it becomes important at that particular place.

Speaker 2 (17:03):

Also here we have in this particular section that there are cities designated for Levites to live in, and there are cities of refuge. Why do Levites need cities? Levites needs cities because they do not have an inheritance of land in this section at all.

Speaker 2 (17:20):

Which means if you look at a map and I have a map that will look at tomorrow, when we talk about Joshua and Judges and the conquest and stuff like that, when you look at the map, you'll see that there's no allotment to Levi. That's what it means that Levi has no inheritance, but there are still 12 tribes. Okay? So Levi's allotment is the Lord. His portion is the Lord, right? And he gets special clothes. We've mentioned that. So Levi's inheritance is the Lord himself, clothes to handle that, to simplify that. The Lord takes care of their salary. The Lord takes care of their provisioning through the sacrificial system, the ties and the offerings. Okay? The reason we still have 12 tribes is because we don't have a tribe of Joseph either. We have a tribe of Ephraim and Manasseh, but Ephraim and Manasseh are not one of the original 12 patriarchs, right?

Speaker 2 (18:02):

Ephraim and Manasseh are Joseph's two sons that Jacob adopts by putting them on his knees, and then the switch blessing, and we get how it works. It comes back to haunt him, right? Joseph was not the oldest, right? But he got the first born blessing, and now his two sons, it works out the same way. He's saying, wait, dad, wait. He goes, I know what I'm doing, right?

Speaker 2 (18:24):

So even though he is older, so that's how that works out. So that's how we still have 12 tribes, but no tribe for Levi, no allotment for Levi. Okay? The Levitical cities are scattered around, and then the Levites would come at the age of 30 once every 3 months to serve in the tabernacle, and then they go back for the other 9 months to farm and to do all their stuff they did to make their own living. Okay?

Speaker 2 (18:46):

A Levite will play a big role at the end of Judges to Levi and his concubine, and stuff like that. And then finally, cities of refuge. These are cities designated by God that when there was a case of manslaughter, that is the accidental killing of someone. Let's say, you're out chopping wood together, your Axe handle flew off, clunked the guy right in the head, and he died, it's not intentional. That guy could run to one of these cities of refuge, right? Where the avenger of blood, the next-of-kin relative couldn't come and get him. And you have to stay there until the high priest died, and there was a change of high priesthood ness. That was just a way of not spilling innocent blood in the land, even though there'd be hostilities, right? It was a place that God provided. So cities for Levites, so they could be provided for. Cities of refuge, so manslaughter victims could have a place of refuge and escape, and not experience an unintentional death like that.

Speaker 2 (19:43):

Okay. So let's see specific issues that are important to look at is numbers 13 and 14. That's where the 12 spies spend 40 days in the land, and so let me just summarize some of that for you. The wilderness experience was designed as a period of testing like Adam in the garden and Jesus in the wilderness, after his baptism. Listen to Deuteronomy 8:2, "and you shall remember the whole way that Lord, your God has led you these 40 years in the wilderness, that he might humble you. Testing you to know what's in your heart, whether you would keep his commands or not." That's what the wilderness period is. All right?

Speaker 2 (20:23):

Well, Joshua and Caleb report, and Joshua, the son of Nun, and Caleb, the son of Josephine, were among those who had spied out the land. They tore their clothes at the hearing of the 10 spies report and said to all the congregation of people, "The land, which we passed through to spy it out, is an exceedingly good land. If the Lord delights in us, he will bring us into the land and give it to us. A land flowing with milk and honey. Only do not rebel against the Lord and do not fear the people of the land for they are bred for us. Their protection is removed from them. And Lord is with us, do not fear them."

Speaker 2 (20:58):

So notice that his confidence in the divine presence Lord is with us, they don't have to fear them. So that's, again, another continuing theme of the divine presence is so important. So here's the Lord's judgment in 14:21 and following, "But truly, as I live says the Lord, and as all the earth shall be filled with the glory of the Lord, none of these men who have seen my glory and my signs I did in Egypt and in the wilderness, and yet have put me to the test these 10 times and have not obeyed my voice. None of them should shall see the land that I support to give to their fathers. And none of those who despise me shall see it."

Speaker 2 (21:32):

Verse 33 of chapter 14, "And your children shall be shepherds in the wilderness 40 years and shall suffer for your faithlessness until the last of your dead bodies lie in the wilderness. According to the number of the days in which you spied out the land. 40 days. A Year for each day, you shall bear your iniquity 40 years and you shall know my displeasure."

Speaker 2 (21:56):

Okay. And then we already talked about the fact that Moses and Aaron are precluded from entering the Promise Land for similar disobedience. Okay? The Book of Numbers as the gospel promise beforehand, let's wrap this up. Okay. Remember the Book of Numbers, we got people, Israel wandering in the wilderness as an unfaithful son disobedient to the Lord.

Speaker 2 (22:17):

But Jesus is the true and better Israel who passed through the test in the wilderness 40 days and 40 nights without food and water, right? But Israel had manna, quail and water from a rock and failed to obey. They saw all of God's great signs and wonders and failed to obey, right? They were the ones who marched through the Red Sea, and saw Pharaoh's entire army drown before their eyes, while they didn't lift one bow, one arrow, one sword, or ride one chariot, right?

Speaker 2 (22:45):

They were a completely defenseless except they had the Lord who was the warrior, and he fought for them. Okay? They had total provision and couldn't believe. Jesus had no provision and was faithful. The presence of God is no longer smoke and fire on, and above the tabernacle. Now it is the presence of the holy spirit in each and every believer. After Pentecost with the saint of the spirit, every individual believer is a mini tabernacle wandering in the wilderness, right?

Speaker 2 (23:16):

First Corinthians 6:19. "Or do you not know that your body is a temple of the holy spirit within you? Whom you have from God, you are not your own. And so we are, in some sense, at this point, we are the true and better tabernacle because the work that Jesus has done, and we live very much like in a time, similar to Israel's wilderness wanderings," right? We live in a time like Abraham, between promise and fulfillment. God said, I'm going to give you this land. You're going occupy it and be fruitful, multiply, but he never was given a piece of it. Right?

Speaker 2 (23:51):

So he lived between promise and fulfillment, wandering, and believing, and hoping, right? Israel had this promise. They were wandering, wandering, wandering, but they haven't had it fulfilled yet. And so we lived very much like that. We live in the times of Abraham and the wilderness. We do not live in the time of the occupation of the land. That's a revelation 21 and 22 reality. Okay? So right now we are, it's the same trying to think about, we are the wandering Tabernacles of God's presence in the wilderness of this world. It's a great way to think about life.

Speaker 3 (24:26):

Thank you for listening to this lecture brought to you by biblical training.org, your prayers and financial support enable us to provide a biblical and theological education that all people around the world can access blessings. As you continue to study and live out your faith. And as you grow in your relationship with the Lord.